Tuesday, April 12, 2016

Understanding Your Muscle Tissue During Yoga Practice

Get to know the different ways your muscles contract to power up your asana practice.
There’s a reason your yoga teachers say things like, “Eccentrically contract your triceps to slowly lower into Chaturanga,” instead of just, “Contract your triceps.” It’s because there are three different ways a muscle can contract, and how you utilize these actions can affect strength and safety in a pose. So, what is really going on inside the muscle tissue when we flex, and why does it matter?

Explore All Three Types of Muscle Contractions


To get a feel for the mechanics in question, bend your elbow. The biceps on the front of your arm contracts to lift your forearm, creating a shortening of muscle fibers, or concentric contraction. If you keep your elbow bent, your biceps stays contracted to resist gravity in a static (nonmoving), or isometric, contraction. These types of contractions probably feel familiar—they’re what you’d do if you wanted to “make a muscle.”

Now slowly lower your forearm. You might assume that the triceps muscle on the back of your arm, which is responsible for straightening your elbow, is working now. However, because gravity pulls your forearm down, your triceps doesn’t need to do anything. Rather, your biceps continues to contract as it lengthens, resisting gravity. If it didn’t, your forearm would simply fall. Such lengthening, or eccentric contractions, are critical to controlling many movements, from folding forward into Uttanasana (Standing Forward Bend) to jumping back to Chaturanga Dandasana (Four-Limbed Staff Pose) to moving into an arm balance like Parsva Bakasana (Side Crane Pose).


Use All Three Muscle Contractions in Your Yoga Practice

Targeting concentric, isometric, and eccentric contractions in your asana practice will work your muscles through their full range of motion, helping you to develop balanced strength and lessening your risk of injury. To understand these contractions, you need to know what happens in your muscles when they’re working. Muscle cells, or fibers, contain many smaller strands called myofibrils, each of which in turn is comprised of a series of contractile units called sarcomeres. Within the sarcomere, two types of protein filaments—thick filaments called myosin and thin filaments called actin—overlap like interlaced fingers.

When a muscle like the biceps contracts concentrically, a signal from the central nervous system prompts the thick myosin filaments to catch hold of nearby thinner actin filaments, forming linkages called cross-bridges. If the pull is strong enough to overcome opposing resistance (usually from the force of gravity), the actin strands slide between the myosin filaments and the muscle shortens—in this case, pulling up your forearm.

A similar thing happens during an isometric contraction, except the force generated by the myosin cross-bridges exactly matches the opposing resistance, so there is no movement and your arm stays fixed.

And, if the resistance is greater than the force the muscle generates, such as what happens to the biceps when lowering from a pull-up, the biceps muscle will be stretched, producing an eccentric contraction that allows your arm to lengthen with control. Scientists don’t yet fully understand this process, but it appears that during an eccentric contraction, some myosin cross-bridges continue to latch onto actin filaments, while others are pulled apart.

Perhaps surprisingly, muscles generate more force eccentrically than concentrically, meaning you can lower a heavier weight than you can lift. You can use this principle to build strength by focusing on lowering movements. For instance, controlling the descent from Plank Pose to Chaturanga will eccentrically contract and strengthen your triceps, while pushing back up to Plank is a concentric
contraction of your triceps.

Because eccentric contractions produce more force than concentric ones, they also put more stress on muscles. If you’re not used to it, eccentric exercise can damage muscle proteins, triggering delayed-onset muscle soreness, or DOMS—usually at its worst one to two days after a tough workout. While DOMS may be annoying, it is rarely serious. Your muscles adapt by becoming stronger after a bout of DOMS so that the next time you do the same routine, you’re less likely to be sore.

Another caveat about eccentric exercise: It may also stress tendons, the connective tissue that binds muscles to bones. Repeatedly overloading your tendons in this way without allowing for recovery increases your risk of tendon damage, or tendinopathy, a painful condition that can interfere with your practice. Due to their slow metabolic rate, tendons recover gradually; once tendinopathy develops, it can take months for full recovery.

But that doesn’t mean you should avoid eccentric exercise. In fact, strengthening your muscles eccentrically will help build stronger, more resilient muscles and tendons that are less likely to get injured in the future—as long as you allow them to adapt slowly. In fact, physical therapists frequently use eccentric exercises to rehab injured tendons.
Exploring the entry into Side Crane Pose will help you understand how to use eccentric contractions wisely in your yoga practice.

How to Use Eccentric Contractions in Parsva Bakasana (Side Crane Pose)


The transition into an arm balance like Side Crane Pose can be scary. There is a very real risk of falling onto your head, given that one arm is supporting most of your weight. Eccentrically engaging your triceps will allow you to come into the pose safely and with control, avoiding a painful face plant.

Squat with your feet and knees together, then twist your upper body to the right, bringing your left upper arm against the outside of your right knee. Place your hands on the floor alongside your right thigh, shoulder-width apart. As you shift your weight forward onto your hands, lift your feet. Imagine that you are pressing the floor away with your hands. This will keep your triceps eccentrically engaged as your elbows bend, controlling how far your head lowers toward the floor.


When you find your balance, your triceps muscles will work isometrically to keep you there. However, at the sweet spot where your upper and lower body exactly counterweight each other—like the two arms of a scale—your triceps won’t need to do much. If you sense yourself falling forward, lightly press the floor away with your fingers, concentrically contracting your triceps to return to the balance point. Eventually, as you get even stronger, you can work toward straightening your elbows by further concentrically engaging your triceps.

Monday, April 11, 2016

Health and Fitness Benefits of Yoga

Health and Fitness Benefits of Yoga

As we know that exercise/fitness in general has a lot of benefits your overall health but also it can help in fitness for other things. Yoga is something that has benefits in both your health but also it benefits your fitness as well making other fitness ventures easier.

I break down the different health areas including internal, external, emotional, body chemistry of all the benefits that yoga has on these. I will also be including a section on conditions/diseases that is helped by yoga. The last area will be the fitness benefits of yoga


Section 1: Internal Health Benefits


  • decreases your blood pressure
  • lowers your pulse rate
  • improved blood circulation
  • lowers respiratory rate
  • cardiovascular endurance
  • massaging of your internal organs
  • gastrointestinal function improvement
  • stronger immune system
  • higher pain tolerance
  • better pain management than using narcotics or other types of pharmaceutical drugs
  • increased metabolism


Section 2: External Health Benefits

  • stimulates the detoxification process
  • improves your posture
  • builds strength
  • higher energy levels
  • reduction in cellulite
  • improves sleep
  • improves balance and body control
  • stronger core
  • better body control, relaxation, and self confidence which increases libido and sexual comfort and performance

Section 3: Emotional Health Benefits

  • creates a strong mind-body connection a healthy body allows one to focus inward the inevitable side effect is a better mood
  • use of controlled movements required provide people with much better self control in all aspects of their lives
  • mind-body connection with controlled breathing and body movements translates into an internal calm and peace
  • 8 weeks of yoga can improve concentration and motivation
  • improves blood circulation to the brain, improves mind's ability to focus and its memory skills
  • prove to reduce stress dramatically
  • controlled breathing practiced during yoga results in a marked reduction of anxiety
  • release of internal negative energy, which, when done regularly can have great benefit for reducing depression and its symptoms
  • strengthens the ability to focus and concentrate throughout all parts of your life
  • calmness is one of the greatest benefits which is facilitated by intense concentration on the body
  • improves one's ability to be in tune and connected to what the body needs, this helps in many ways, including, with controlling food cravings, overall eating habits, and emotional eating


Section 4: Body Chemistry

  • lowers cholesterol
  • support the building of a strong lymphatic system, which, boosts immunity and eliminates toxins throughout the body
  • lowers blood glucose levels
  • reduces sodium levels
  • controls the secretion of hormones which helps to balance and improve overall physical and emotional health
  • lowers triglycerides in bloodstream, which lowers risks of heart disease and high blood pressure

Section 5: Disease Prevention

  • Heart disease is prevented by the ability to reduce body weight and improve cardiovascular health
  • Osteoporosis reduced by the strengthening of bones and lowers levels of cortisol in the body that doesn't help in the preservation of calcium levels
  • elevates levels of gamma-aminobutyric (GABA) in the brain which reduces Alzheimer's. Medication in yoga helps slow its progression as well.
  • Prevents Type 2 diabetes and helps regulate blood sugar levels in Type 1 diabetics. It also encourages insulin production in the pancreas. 


Section 6: Conditions/Diseases Helped By Yoga

  • carpal tunnel syndrome
  • allergies
  • menopause
  • back pain
  • asthma
  • arthritis
  • multiple scleroses
  • cancer
  • muscular dystrophy
  • migraines
  • scoliosis
  • chronic bronchitis
  • epilepsy
  • sciatica   
  • obsessive compulsive disorder
  • constipation

Section 7: Fitness Benefits of Yoga

  • much lower risk of injury
  • offers cardio, strength training, and muscle toning
  • helps develop lean muscle tone
  • most other workouts dominate cortex part of brain - yoga dominates sub-cortex, which, is associated with well-being
  • body works more efficiently as there's less oxygen consumption
  • higher levels of energy due to controlled breathing - more energy post workout and much less fatigue
  • provides balance between opposing muscle groups and that give more efficient body workout
  • improve range of motion
  • improves hand eye coordination
  • improves dexterity so provides a lot of flexibility
  • improves endurance
  • depth perception because of total body awareness
  • effective weight loss on both an emotional and physical level


Quick cheat sheet of the benefits for the body and mind that yoga offers. 



Thursday, March 3, 2016

13 Major Yoga Mantras and Chants


13 Major Yoga Mantras and Chants

The mantra: Om

Pronunciation: A-U-M

Why chant it:

Om is said to be the first sound heard at the creation of the universe. When each syllable is pronounced fully, you should feel the energy of the sound lifting from your pelvic floor all the way up through the crown of your head. The droning sound of the Om is said to unblock the throat chakra, which can lead to more attuned communication with others.

The mantra: Shanti Mantra, a chant for peace

Pronunciation: sarvesham svastir bhavatu | sarvesham shantir bhavatu | sarvesham purnam bhavatu | sarvesham mangalam bhavatu ||

Translation:

May there be well-being for all,
May there be peace for all.
May there be wholeness for all,
May there be happiness for all.

And the shorter version:

The mantra: Om śāntiḥ śāntiḥ śāntiḥ
Pronunciation: A-U-M Shanti Shanti Shanti
Translation: Om Peace Peace Peace

Why chant it:

Because we could all use more peace in our lives.

The mantra: Gayatri Mantra

Pronunciation: Om bhur bhuvah svah | tat savitur varenyam | bhargo devasya dhimahi | dhiyo yo nah prachodayat ||

Translation:

Earth, Heaven, the Whole Between.
The excellent divine power of the Sun.
May we contemplate the radiance of that god,
May this inspire our understanding.

Why chant it:

This is one of the oldest Sanskrit mantras. It speaks to the unity of all creation, despite its many forms. Chanting it invokes the light of the sun and helps us to transcend suffering.

The mantra: Invocation to Ganesha

Pronunciation: Om gam ganapataye namah | vakra-tunda maha-kaya surya-koti-sama-prabha | nirvighnam kuru me deva sarva-karyeshu sarva-da ||

Translation:

Salutations to Ganesha.*
O Ganesha, god with a curved trunk, of great stature,
Whose brilliance is equal to ten million suns.
Grant me freedom from obstacles,
In all things, at all times.
*The first line is a bija, or seed mantra, that can be chanted separately.

Why chant it:

Ganesha is the god of wisdom and success, the remover of obstacles. It is always a good idea to begin any new endeavor by invoking him.

The mantra: Invocation to Patanjali, author of the Yoga Sutra

Pronunciation: yogena chittasya padena vacham malam sharirasya cha vaidyakena | yo ’pakarottam pravaram muninam patanjalim pranjalir anato ’smi ||

Translation:

With palms folded together,
I bow respectfully to Patanjali, the best of sages,
Who dispels the impurities of the mind with Yoga,
Of speech through Grammar, and of the body by means of Medicine.

Why chant it:

This chant invoking Patanjali, one of the forefathers of the yoga tradition, is often chanted at the beginning of Iyengar Yoga classes or as an introduction to chanting the Yoga Sutra. Try it at the beginning of your practice as a way to honor the ancient tradition and to give thanks to the lineage of teachers. This chant also reminds us that yoga is meant to purify the mind, while Ayurvedic medicine can heal the body, and that our speech (and also our breath) is fundamental.

The mantra: Mangala Mantra

Pronunciation: svasti prajabhyah paripalayantam nyayena margena mahim mahishah | gobrahmanebhyah shubham astu nityam lokah samastah sukhino bhavantu ||

Translation:

May the rulers of the earth protect the well-being of the people,
With justice, by means of the right path.
May there always be good fortune for all living beings.
May all the inhabitants of the world be full of happiness.*
*The last line is a bija, or seed mantra, that can be chanted separately.

Why chant it:

It represents auspiciousness and good fortune for all. If you often dedicate your practice or meditation to someone, this one’s for you.

The mantra: A chant from the Upanishads, a collection of ancient Indian philosophical and religious texts

Pronunciation: Om saha nav avatu | saha nau bhunaktu | saha viryam karavavahai | tejasvi navadhitam astu ma vidvishavahai || Om shanti shanti shanti ||

Translation:

May we together be protected,
May we together be nourished.
May we work together with vigor,
May our study be illuminating.
May we be free from discord.
Om Peace, Peace, Peace!

Why chant it:

This mantra is often recited at the beginning of a joint study or venture, making it a good option for anything from anchoring a yoga practice to embracing a new opportunity, be it a job or a relationship.

The mantra: A chant from the Brihadaranyaka Upanishad, one of the oldest Sanskrit texts

Pronunciation: asato ma sad gamaya | tamaso ma jyotir gamaya | mrityor ma amritam gamaya ||

Translation:

From the unreal to the Real, lead me.
From darkness to Light, lead me.
From death to Immortality, lead me.

Why chant it:

It represents peace and freedom. As we all know, freedom can mean different things to different people but grasping it, even by the edges, can give you a sense of incredible levity.

The mantra: The opening invocation of the Isha Upanishad, a Sanskrit text that delves into the knowledge of the Self

Pronunciation: purnam adah purnam idam purnat purnam udachyate | purnasya purnam adaya purnam evavashishyate ||

Translation:

That is Whole. This is Whole.
The Whole arises from the Whole.
Having taken the Whole from the Whole,
Only the Whole remains.

Why chant it:

This passage expresses the fundamental idea that the One and the Many are the same; the visible and the invisible, the microcosm and the macrocosm are both the Whole. Simply put—we are one. When you feel alone or misunderstood, this mantra can help you refocus your thoughts.

The mantra: Sat Nam

Pronunciation: Saaaaaaaat* | Nam ||
*Sat is extended eight times longer than Nam. If you really want the mantra to radiate from the base of your spine to the center of your head, make the Sat 35 times longer than the Nam.

Translation:

Truth is my name.

Why chant it:

Used in the Kundalini Yoga practice, Sat Nam can be a way to find your intuition. The Gurmukhi mantra is also part of the Sat Kriya meditation that is said to reinvigorate sexual energy if practiced daily for at least 3 minutes.

The mantra: Adi Mantra (Ong Namo Guru Dav Namo) (from Gurmukhi)

Pronunciation: Oong namo | Gurudav namo ||

Translation:

I bow to the creative energy of the infinite.
I bow to the Divine channel of wisdom.

Why chant it:

This Gurmukhi mantra opens the communication channel between the student and the Divine teacher. We like to think that it also opens us to new endeavors and gives the strength to try something new.

The mantra: Siri Gaitri Mantra

Pronunciation: Ra Ma Da Sa Sa Say So Hung

Translation:

Sun, Moon, Earth, Infinity, All that is in infinity, I am Thee.

Why chant it:

Used as a restorative meditation to send healing energy to ourselves and others. In Kundalini Yoga, the pose for this meditation is as important as the sound. Sit comfortably with elbows bent and tucked in firmly alongside the ribcage, extended forearms out perpendicularly with palms facing up.

The mantra: Neti-Neti

Pronunciation: Neti neti

Translation:

Not this, not this.

Why chant it:

The phrase is a way to rebut something—be it harsh words or a situation in your life you would like to change.

Introduction to Myself


I decided that I wasn't going to start out with an about me post because most blogs start out with that but I figured right now is the time.

My name is Cherise. I'm a certified yoga instructor and personal trainer. I have been certified since August 2015 after I left my technical support job due to personal reasons. I decided that I wanted to help people with chronic conditions overcome them after watching how negative people can be, some not all are negative about it. I personally have Type 1 Diabetes (basically I'm insulin dependent and there's no diet or quick cure) and I also have a pacemaker (long story why. I will explain one day). I've been Type 1 diabetic since October 2000 and I have had the pacemaker since December 2012. I found that doing yoga helped me a lot and I was able to get more control over it.

This is how my fit life a day breaks down:

Morning/mid morning yoga practice generally when my youngest who's almost 19 months old takes a nap.
Early evening consists of a quick yoga warm-up or cardio (depends on my mood) then weight lifting with my husband (he's also a personal trainer). We break down our muscle groups into sections each day. For example one day may consist of shoulder and back exercises whether it be cables, machines or free weights. Some day I will post an entire daily yoga sequence plus entire weight lifting for a day. Eventually I will also put in my daily food intake for a day. I do have  strange diet as I do what's called a Low Carb-High Fat diet (high fat doesn't mean bad fat it means healthy fats like avocados and extra virgin olive oil and others).

Tuesday, February 23, 2016

De-Stress by Grounding Yourself



No one wins the rat race. Those who run it are most often left sick, run down, overwhelmed, drinking too much or medicating to relax and take the edge off.

 

Thanks to being plugged in 24×7, we’re expected to be “on” at all times for our bosses, colleagues, friends and children, with little down time. Or even some quality “me time.”

 

The result? Eventual break down because we are so disconnected from ourselves and what we’re feeling. It’s also when anxiety rules; with an accompanying  lack of focus and energy. We can’t figure out why, but more often than not it’s because we aren’t grounded.

 

Grounding is a way to dispel negative energy and maintain a flow of good energy in the body. It’s a process that helps the body connect to life-sustaining earth energies via the root chakra. Grounding and energy work are key to bringing back balance and tuning into what our bodies are trying to tell us.



 

Here are 4 great ways to ground yourself:

 

Meditation

Meditation is one of the best ways to ground and center yourself. It helps bring about awareness and makes you more in tune with subtle energies in you body. You don’t have to spend hours meditating. Even a half hour per day is enough to help you connect with yourself and become more conscious of your breath, your surroundings and the earth.

 

Envisage A Pillar of White Light

Imagine your name traveling down a pillar of white light flowing through your crown chakra and melding with it. Visualize all of the stress and negativity you’re carrying flowing down the pillar and into the earth. Then visualize clear, positive energy returning from the Earth into you.

 

Exercising

Move your body and drink lots of water. Moving your body is a way to get energy flowing and getting grounded, especially if you exercise outside. Hiking is one of the best forms of exercise for grounding, because you’re connecting with nature and with the Earth.

 

Bathing

Water is purifying, and lying in a warm tub of water will help in washing away any negative energy. Especially when you add some Epsom salts to clear away any residual negative energies and a few drops of soothing lavender oil to salve you. Visualize all the negativity going down the drain when you’re done.




Tuesday, February 9, 2016

Meaning of Namaste

Definition of Namaste



Nama means bow, as means I, and te means you. Therefore, namaste literally means “bow me you” or “I bow to you.”

How to make the Namaste gesture

To perform Namaste, we place the hands together at the heart charka, close the eyes, and bow the head. It can also be done by placing the hands together in front of the third eye, bowing the head, and then bringing the hands down to the heart. This is an especially deep form of respect. Although in the West the word “namaste” is usually spoken in conjunction with the gesture, in India, it is understood that the gesture itself signifies Namaste, and therefore, it is unnecessary to say the word while bowing.
We bring the hands together at the heart chakra to increase the flow of Divine love. Bowing the head and closing the eyes helps the mind surrender to the Divine in the heart. One can do Namaste to oneself as a meditation technique to go deeper inside the heart chakra; when done with someone else, it is also a beautiful, albeit quick, meditation.
For a teacher and student, Namaste allows two individuals to come together energetically to a place of connection and timelessness, free from the bonds of ego-connection. If it is done with deep feeling in the heart and with the mind surrendered, a deep union of spirits can blossom.

When to incorporate Namaste into your practice

Ideally, Namaste should be done both at the beginning and at the end of class. Usually, it is done at the end of class because the mind is less active and the energy in the room is more peaceful. The teacher initiates Namaste as a symbol of gratitude and respect toward her students and her own teachers and in return invites the students to connect with their lineage, thereby allowing the truth to flow—the truth that we are all one when we live from the heart.

Does Ahmisa Mean I Can't Eat Meat?

Practicing the principle of non-harming can trigger dissonance in omnivores. Here, thoughts on reconciling your diet with your yoga practice.

For several years in the 1990s, I lived in Chennai, India, 
and had the privilege of studying every day with the great yoga master T.K.V. Desikachar. One day, a young man from France was brought in for a consultation with Mr. Desikachar. This 
man was very eager to learn yoga and had committed himself 
to staying in India and studying for several months. But his health had been declining since his arrival in India, and after 
a few weeks, he had lost quite a bit of weight, had become very pale and weak, and was unable to focus on his studies.
During Mr. Desikachar’s evaluation of this young man, he asked him about his diet, and most specifically, if he ate meat.
“Why, no, sir, of course not,” the man replied.
“Why do you say ‘of course not’?” inquired Mr. Desikachar.
“Because I want to be a yoga teacher,” he said, “and everyone knows that yoga teachers cannot eat meat.”
The young student reflected a belief of many yoga teachers 
and students today that yoga somehow forbids eating meat. Many who have studied Patanjali’s Yoga Sutra, widely considered the authoritative text of yoga, equate the concept of ahimsa, or nonharming, with vegetarianism. It’s natural for those who study yoga to try to adopt an entire lifestyle that reflects their new commitment to conscious living and mental and physical balance.
But according to the Yoga Sutra, you don’t have to become a vegetarian. The confusion stems in part from a misinterpretation of ahimsa, combined with the fact that the first generation of yoga teachers in the United States mostly studied with teachers—such as Sri Desikachar, Swami SatchidanandaB.K.S. Iyengar, and Sri Pattahbi Jois—who, being culturally Indian and Brahmin, tended to be vegetarian. So an idea has developed in the yoga community that conflates yoga with vegetarianism. But the practice of ahimsa is not as simple as that.

Assess the damage

Ahimsa (sutra II:3o) is the first of five social and environmental guidelines, called yamas, presented by Patanjali in the second chapter of the Yoga Sutra. The yamas are the first of eight “limbs,” or means, to help you reach a state of yoga, or focused concentration, in order to perceive more clearly, be more connected with your authentic Self, and suffer less as a result. 
The yamas consist of five components: ahimsa (nonharming), satya (the truth that doesn’t hurt), asteya (noncovetousness), brahmacharya (appropriate relationships and boundaries), and aparigrah (only accepting what is appropriate).
As I tell my students, these guidelines help us differentiate between the ever-changing, impermanent mind and what Patanjali describes as the part of us that is pure, perfect, unchanging, and permanent: our own true, authentic Self. By differentiating between the two, we can act from a place of our authentic Self (instead of from the mind), and therefore experience less suffering.
In the case of the French yoga student, Mr. Desikachar looked him in the eye and asked, “Have you considered the harm you are doing to yourself by not eating meat?” He said this young man was not getting the adequate nutrients for his body type, and that the Indian vegetarian diet was not serving him—and was, in fact, harming him. He then advised the man to start eating some chicken or fish right away and to have at least two servings a day.

Consider yourself

Now, of course, Desikachar was not saying that everyone who is vegetarian is causing harm to himself—Desikachar himself is a vegetarian—but for this particular student, vegetarianism was not the optimal or most supportive diet. And when practicing ahimsa, the concept of nonharming must also apply to oneself—whether we are referring to our interactions with others, our relationships, or our occupation. While the Yoga Sutra is designed as a universal text, it must always be adapted to the individual.
After offering the student his “prescription,” Desikachar went on to explain the often forgotten and misunderstood next sutra, which immediately follows ahimsa and the yamas in II.3o:
II.31 jati desa kala samaya anavicchinna sarvabhaumah mahavratam
In this sutra, Patanjali acknowledges that only those very rare beings in all the worlds (sarvabhaumah) who have taken 
a “great vow” (mahavratam) are able to practice all five yamas without interruption (vicchinna), while—and this is key—the rest of us must adapt these guidelines to our current occupation (jati), the place we live (desa), time of day, month, or year (kala), or circumstance (samaya).
For example, if one who made his 
living (jati) fishing adhered firmly to the yamas without sutra II.31, he would not be able to practice ahimsa unless he gave up his occupation, and hence harmed 
his family or himself by not being able 
to provide. Similarly, in the place where you live (desa), fresh vegetables may not be available year-round, and it may be better for your health to supplement your diet with meat. Likewise, depending on the time of year (kala), eating meat may be more beneficial, or in the case of the young man from France, his circumstance (samaya) meant that eating meat was the less harmful choice for his well-being.

Adapt to your circumstance

I’ve had to embrace this concept in 
my own life. I had been an ovo-lacto vegetarian for more than a decade when 
I became pregnant with my third child. Suddenly, I found myself craving red meat. For several weeks, I resisted eating it because it went against my convictions. 
I had initially become a vegetarian after learning of the environmental impact 
of overfishing and factory trawling, the depletion of land and water resources 
due to animal agriculture, and the greenhouse-gas effects of raising cattle. But I researched where to find organic, hormone-free, grass-fed beef (that was raised as humanely and environmentally responsibly as possible) and ate a half 
a hamburger. At my next prenatal appointment a month later, my doctor informed me that I was extremely anemic, in spite of the iron supplements I had been taking, and she encouraged me to eat red meat more regularly—confirming that my cravings were telling me what my body needed, and that by not eating meat I was doing myself (and possibly my baby) harm.
When it comes to your diet and practicing ahimsa, there are many ways to incorporate meat while staying true to the Yoga Sutra. Perhaps for you, the right approach is to eat meat only on certain days of the week or year. Or maybe the way the meat is fished or harvested is important to you. Or perhaps you will say a prayer of thanks to the animal that has given its life for your sustenance, nourishment, and enjoyment.
Ultimately, this consciousness and attention are what we hope for in our practice—to care for ourselves and for others around us, to be present with our actions, and to make conscious and thoughtful choices (rather than reacting without thought, which often leads to suffering). If we are not practicing the principles outlined in the yamas with ourselves, how can we expect to authentically live them and direct them toward others? When we apply the yamas to ourselves 
as well as to others, we are taking the best possible care of ourselves and doing our own important work in this process of personal growth and transformation.

4 Steps to Cultivate Ahimsa

Take a few moments each day 
to check in with yourself and 
cultivate ahimsa, both for yourself and for others in your life.

  1. Sit quietly in your home, in your parked car, or even on the bus or in the waiting room of the doctor’s office and bring your awareness to your breath.
  2. Observe the quality and comfort of the breath without judgment. Does it feel rapid and short? Strained and heavy? Shallow and quiet? Smooth and steady? Observing yourself (your breath, your sensations, your thoughts, your energy level, and so on) without judgment is the first step toward being gentle with yourself and directing the attitude of ahimsa inward.
  3. After a few moments of simply observing the breath, relax your abdomen and shift your breathing to gentle abdominal breaths, allowing the belly to expand on the inhale, and softly contract on its own on the exhale, with nothing forced or strained. With each breath, remind yourself that you are all right just as you are. You may be struggling or going through challenges, but right now, you are just right. Remind yourself that yoga is an ongoing practice and that the practice of personal growth is not always easy.
  4. Now reflect on ways you might support or be kinder or gentler to yourself: They could include taking a quiet walk, spending time with your dog or a friend, or taking a hot bath. And remember, even these few moments of breathing and reflection are a practice of kindness and gentleness. From this place of cultivating ahimsa toward yourself, and checking in with yourself without judgment, you will better be able to manage any challenges that come your way and respond to others in the world and in your life from 
a place of understanding, one that comes from being connected to that quiet inner 
resource of your own, true, authentic Self.

Yoga as a Religion?

The Question: Is Yoga a Religion?





Most American yoga students would answer this question with a simple no. As practitioners, we aren’t required to adhere to a particular faith or obliged to observe religious rituals such as baptisms or bar mitzvahs. We aren’t asked to believe in God, to attend organized worship services, or to learn specific prayers.
And yet, Patanjali‘s Yoga Sutra, an ancient text that is widely referred to in yoga classes today, clearly presents a moral code for yogis to follow and outlines the path toward a mystical state of enlightenment known as samadhi, or union with the Divine. The yoga tradition also recognizes the path of bhakti yoga, the branch of yoga whose adherents devote themselves to a personal form of God. Its practices include chanting to deities, setting up altars, and even praying.



So, even if yoga is not practiced like a religion today, did it descend from a religion and morph into a form of spirituality? Is it naive to think of yoga as a wholly secular activity? These are questions essential to explore, as yoga is increasingly taught in schools, hospitals, and secular institutions across the country. Some religious leaders and parents have expressed concern about yoga in schools, leading yoga teachers to strip the practice of anything remotely foreign or spiritual. 

Yoga 101: A Beginner's Guide - 10 Yoga FAQs

10 Yoga Frequently Asked Questions

1. What Is Yoga?

The word yoga, from the Sanskrit word yuj means to yoke or bind and is often interpreted as “union” or a method of discipline. A male who practices yoga is called a yogi, a female practitioner, a yogini.
The Indian sage Patanjali is believed to have collated the practice of yoga into the Yoga Sutra an estimated 2,000 years ago. The Sutra is a collection of 195 statements that serves as a philosophical guidebook for most of the yoga that is practiced today. It also outlines eight limbs of yoga: the yamas (restraints), niyamas (observances), asana (postures), pranayama (breathing),pratyahara (withdrawal of senses), dharana (concentration), dhyani (meditation), and samadhi(absorption). As we explore these eight limbs, we begin by refining our behavior in the outer world, and then we focus inwardly until we reach samadhi (liberation, enlightenment).
Today most people practicing yoga are engaged in the third limb, asana, which is a program of physical postures designed to purify the body and provide the physical strength and stamina required for long periods of meditation.

2. What Does Hatha Mean?

The word hatha means willful or forceful. Hatha yoga refers to a set of physical exercises (known as asanas or postures), and sequences of asanas, designed to align your skin, muscles, and bones. The postures are also designed to open the many channels of the body—especially the main channel, the spine—so that energy can flow freely.
Hatha is also translated as ha meaning “sun” and tha meaning “moon.” This refers to the balance of masculine aspects—active, hot, sun—and feminine aspects—receptive, cool, moon—within all of us. Hatha yoga is a path toward creating balance and uniting opposites. In our physical bodies we develop a balance of strength and flexibility. We also learn to balance our effort and surrender in each pose.
Hatha yoga is a powerful tool for self-transformation. It asks us to bring our attention to our breath, which helps us to still the fluctuations of the mind and be more present in the unfolding of each moment.

3. What Does Om Mean?

Om is a mantra, or vibration, that is traditionally chanted at the beginning and end of yoga sessions. It is said to be the sound of the universe. What does that mean?
Somehow the ancient yogis knew what scientists today are telling us—that the entire universe is moving. Nothing is ever solid or still. Everything that exists pulsates, creating a rhythmic vibration that the ancient yogis acknowledged with the sound of Om. We may not always be aware of this sound in our daily lives, but we can hear it in the rustling of the autumn leaves, the waves on the shore, the inside of a seashell.
Chanting Om allows us to recognize our experience as a reflection of how the whole universe moves—the setting sun, the rising moon, the ebb and flow of the tides, the beating of our hearts. As we chant Om, it takes us for a ride on this universal movement, through our breath, our awareness, and our physical energy, and we begin to sense a bigger connection that is both uplifting and soothing.

4. Do I Have to Be Vegetarian to Practice Yoga?

The first principle of yoga philosophy is ahimsa, which means non harming to self and others. Some people interpret this to include not eating animal products. There is debate about this in the yoga community—I believe that it is a personal decision that everyone has to make for themselves. If you are considering becoming a vegetarian, be sure to take into account your personal health issues as well how your choices will affect those with whom you live. Being a vegetarian should not be something that you impose on others—that kind of aggressive action in itself is not an expression of ahimsa.

5. How Many Times Per Week Should I Practice?

Yoga is amazing—even if you only practice for one hour a week, you will experience the benefits of the practice. If you can do more than that, you will certainly experience more benefits. I suggest starting with two or three times a week, for an hour or an hour and a half each time. If you can only do 20 minutes per session, that’s fine too. Don’t let time constraints or unrealistic goals be an obstacle—do what you can and don’t worry about it. You will likely find that after a while your desire to practice expands naturally and you will find yourself doing more and more.

6. How Is Yoga Different From Stretching or Other Kinds of Fitness?

Unlike stretching or fitness, yoga is more than just physical postures. Patanjali’s eight-fold path illustrates how the physical practice is just one aspect of yoga. Even within the physical practice, yoga is unique because we connect the movement of the body and the fluctuations of the mind to the rhythm of our breath. Connecting the mind, body, and breath helps us to direct our attention inward. Through this process of inward attention, we learn to recognize our habitual thought patterns without labeling them, judging them, or trying to change them. We become more aware of our experiences from moment to moment. The awareness that we cultivate is what makes yoga a practice, rather than a task or a goal to be completed. Your body will most likely become much more flexible by doing yoga, and so will your mind.

1. Pigeon Pose


2. Crow/Crane variation using yoga blocks to help with balance.

7. Is Yoga a Religion?

Yoga is not a religion. It is a philosophy that began in India an estimated 5,000 years ago. The father of classical ashtanga yoga (the eight-limbed path, not to be confused with Sri K. Pattabhi Jois’ Ashtanga yoga) is said to be Patanjali, who wrote the Yoga Sutra. These scriptures provide a framework for spiritual growth and mastery over the physical and mental body. Yoga sometimes interweaves other philosophies such as Hinduism or Buddhism, but it is not necessary to study those paths in order to practice or study yoga.
It is also not necessary to surrender your own religious beliefs to practice yoga.

8. I’m Not Flexible—Can I Do Yoga?

Yes! You are a perfect candidate for yoga. Many people think that they need to be flexible to begin yoga, but that’s a little bit like thinking that you need to be able to play tennis in order to take tennis lessons. Come as you are and you will find that yoga practice will help you become more flexible.
This newfound agility will be balanced by strength, coordination, and enhanced cardiovascular health, as well as a sense of physical confidence and overall well-being.

9. What Do I Need to Begin?

All you really need to begin practicing yoga is your body, your mind, and a bit of curiosity. But it is also helpful to have a pair of yoga leggings, or shorts, and a t-shirt that’s not too baggy. No special footgear is required because you will be barefoot. It’s nice to bring a towel to class with you. As your practice develops you might want to buy your own yoga mat, but most studios will have mats and other props available for you. 

10. Why Are You Supposed to Refrain From Eating 2–3 Hours Before Class?

In yoga practice we twist from side to side, turn upside down, and bend forward and backward. If you have not fully digested your last meal, it will make itself known to you in ways that are not comfortable. If you are a person with a fast-acting digestive system and are afraid you might get hungry or feel weak during yoga class, experiment with a light snack such as yogurt, a few nuts, or juice about 30 minutes to an hour before class.